Which property regime for intellectual property?
A concept for protecting creatorsIt is not a matter here of extending the legitimacy of the concept of intellectual property. However, briefly putting it in context again may be helpful. The concept of intellectual property was created following the French Revolution. Before then, creators and inventors, or more often their contracting partners (publishers), could already benefit from a form of protection pursuant to the regime of privileges. Technically, the scope of these privileges was no different since they gave these people exclusive use of their creations. These privileges, however, were not involved in an equality of persons before the law since they were granted rather arbitrarily by the sovereign. “At the time of the French Revolution,” the lawyer recalls, “the system of privileges was rejected in all its forms. But it soon became clear that we couldn't move from a monopoly system, of protecting works against plundering and counterfeiting.” This system, which is an integral part of the Enlightenment, is not designed as a privilege granted by the Prince. We speak then of property. The evolution is great. “The concept of property allows legislators to emphasise that it is a matter of natural law. Humans have a natural right to protection of their creations. The legislator, in this view, merely determines this natural law and puts it together.” For two centuries, this qualification has been constantly swinging like a pendulum between being challenged and then defended. It continues to do so today, in particular in the fierce debates inspired by the Internet and digital technologies. Those who would like to strengthen intellectual property rights, and thus protect creations strictly, rely on the notion of property which tends to legitimise this protection. Others speak more of “monopoly” or “privilege” (the term did not disappear with the Ancien Régime!). They use public interest, the greater good, to oppose the concern of protection of individual property of a work, claimed by a single person. They thus try to erode this right to favour access by everyone to the work. This ongoing discussion revolves philosophically around a delicate question: “Is the right protecting intellectual property legitimate, or rather the opposite, should it be reinterpreted to benefit the greater good?” Exclusivity and patrimonialityThe thesis is divided into three parts, the first being the longest. It is organised around three big questions. To what extent can the “exclusive” right in an intangible object, like a trademark or a work of art, be considered a property right? Can one speak of an intangible work as a good, as property, or should this term be reserved for the right which applies to this work, in other words, to the legal prerogative granted its author? And finally, is it a right in principle or by exception? The analysis of the nature of the intellectual right from these three perspectives was paramount. It was based on these conclusions that the author then decided which provisions of the Civil Code could be applied to intellectual property and with what adjustments. |
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© 2007 ULi�ge
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